XENIA (#AtoZChallenge)

http://www.a-to-zchallenge.com/

The letter “X” provided a wealth of inspiration for my theme, “Faith”Following my acrostic poem, I’ve included researched notes and links 🙂

* DISCLAIMER: My faith is in Christ Jesus/Holy Bible. I write with no intent to judge other faiths/belief systems.

X marks the Cross, Savior’s name, The Christ ~ unseen, it’s

Even on my soul; my heart, Jesus-engraved.  He has seeded my

Nature to bear good fruit*; and reflect His glory to attract others

Invite them into gift of hospitality ~ where generous grace in

Abundance flows: His, to me; and me, to all who would receive.

© R L Cadillac, 2017 ~ All rights reserved.

Bible verses: biblehub.com

* Matthew 7:16-18 A Tree and its Fruit
16By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? 17Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.…

Matthew 12:33
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.

Psalm 1:3 And he shall be like a tree planted by the rivers of water, that …

Psalm 92:13,14 Those that be planted in the house of the LORD shall flourish in …

Jeremiah 17:8 For he shall be as a tree planted by the waters, and that spreads …

Galatians 5:22-24 But the fruit of the Spirit is love, joy, peace, long-suffering, …

Ephesians 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

Philippians 1:11 Being filled with the fruits of righteousness, which are by Jesus …

Colossians 1:10 That you might walk worthy of the Lord to all pleasing, being fruitful …

~

Definition of xenia—noun, botany:

The influence or effect of pollen on the endosperm or embryo, resulting in hybrid characteristics in form, color, etc., of the derived seed. (https://en.oxforddictionaries.com/definition/us/xenia)

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href=”https://en.wikipedia.org/wiki/Xenia_(Greek)”>https://en.wikipedia.org/wiki/Xenia_(Greek)

Xenia (Greek: ξενία, xenía, trans. “guest-friendship”) is the ancient Greek concept of hospitality, the generosity and courtesy shown to those who are far from home and/or associates of the person bestowing guest-friendship. The rituals of hospitality created and expressed a reciprocal relationship between guest and host expressed in both material benefits (such as the giving of gifts to each party) as well as non-material ones (such as protection, shelter, favors, or certain normative rights).

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Chi (uppercase Χ, lowercase χ; Greek: χῖ) is the 22nd letter of the Greek alphabet, pronounced /ˈk/ or /ˈk/ in English.  Chi or X is often used to abbreviate the name Christ, as in the holiday Christmas (Xmas). When fused within a single typespace with the Greek letter Rho, it is called the labarum and used to represent the person of Jesus Christ. https://en.wikipedia.org/wiki/Chi_(letter)

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Xmas is a common abbreviation of the word Christmas. It is sometimes pronounced /ˈɛksməs/, but Xmas, and variants such as Xtemass, originated as handwriting abbreviations for the typical pronunciation /ˈkrɪsməs/. The “X” comes from the Greek letter Chi, which is the first letter of the Greek word Χριστός, which in English is “Christ“.[1] The “-mas” part is from the Latin-derived Old English word for Mass.[2]

There is a common belief that the word Xmas stems from a secular attempt to remove the religious tradition from Christmas[3] by taking the “Christ” out of “Christmas”, but its use dates back to the 16th century.

“Xmas” is deprecated by some modern style guides, including those at the New York Times,[4] The Times, The Guardian, and the BBC.[5] Millicent Fenwick, in the 1948 Vogue’s Book of Etiquette, states that “‘Xmas’ should never be used” in greeting cards.[6] The Cambridge Guide to Australian English Usage states that the spelling should be considered informal and restricted to contexts where concision is valued, such as headlines and greeting cards.[7] The Christian Writer’s Manual of Style, while acknowledging the ancient and respectful use of “Xmas” in the past, states that the spelling should never be used in formal writing.[8]

Use of “X” for “Christ”

For the article about the χρ symbol, see Chi Rho.

The labarum, often called the Chi-Rho, is a Christian symbol representing Christ.

The abbreviation of Christmas as “Xmas” is the source of disagreement among Christians who observe the holiday. Dennis Bratcher, writing for a website for Christians, states “there are always those who loudly decry the use of the abbreviation ‘Xmas’ as some kind of blasphemy against Christ and Christianity”.[16] Among them are evangelist Franklin Graham and CNN journalist Roland S. Martin. Graham stated in an interview:

“for us as Christians, this is one of the most holy of the holidays, the birth of our savior Jesus Christ. And for people to take Christ out of Christmas. They’re happy to say merry Xmas. Let’s just take Jesus out. And really, I think, a war against the name of Jesus Christ.”[17]

Martin likewise relates the use of “Xmas” to his growing concerns of increasing commercialization and secularization of one of Christianity’s highest holy days.[18] Bratcher posits that those who dislike abbreviating the word are unfamiliar with a long history of Christians using X in place of “Christ” for various purposes.

The wordChristand its compounds, including “Christmas”, have been abbreviated in English for at least the past 1,000 years, long before the modern “Xmas” was commonly used. “Christ” was often written as “Xρ” or “Xt”; there are references in the Anglo-Saxon Chronicle as far back as 1021. This X and P arose as the uppercase forms of the Greek letters χ (Ch) and ρ (R) used in ancient abbreviations for Χριστος (Greek for “Christ”),.[1] The labarum, an amalgamation of the two Greek letters rendered as ☧,[note 1] is a symbol often used to represent Christ in Catholic, Protestant, and Orthodox Christian Churches.[19]

The Oxford English Dictionary (OED) and the OED Supplement have cited usages of “X-” or “Xp-” for “Christ-” as early as 1485. The terms “Xtian” and less commonly “Xpian” have also been used for “Christian”. The OED further cites usage of “Xtianity” for “Christianity” from 1634.[1] According to Merriam-Webster’s Dictionary of English Usage, most of the evidence for these words comes from “educated Englishmen who knew their Greek”.[11]

In ancient Christian art, χ and χρ are abbreviations for Christ’s name.[20] In many manuscripts of the New Testament and icons, Χ is an abbreviation for Χριστος,[21] as is XC (the first and last letters in Greek, using the lunate sigma);[22] compare IC for Jesus in Greek.

https://en.wikipedia.org/wiki/Xmas

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Fig Jar World (NaPoWriMo 2017, Day 25)

http://www.napowrimo.net/day-twenty-five-3/

“…our daily prompt (optional, as always). In 1958, the philosopher/critic Gaston Bachelard wrote a book called The Poetics of Space, about the emotional relationship that people have with particular kinds of spaces – the insides of sea shells, drawers, nooks, and all the various parts of houses. Today, I’d like to challenge you to write a poem that explores a small, defined space – it could be your childhood bedroom, or the box where you keep old photos. It could be the inside of a coin purse or the recesses of an umbrella stand. Any space will do – so long as it is small, definite, and meaningful to you.”

Small fig-shaped jar

Once held Dalmatia Fig Spread

Now a world unto itself

In cove beneath far ocean bed

Slumber-eyed I climb inside

Sail on bleached white shells amid

Assorted treasures under lid

Polished stones, jade and onyx

Marbled agate cobalt blue

Worn translucent sea glass

Striations mirror sky at dusk

Single flat finger of driftwood

To rest upon while admiring

Teeny colored beads, a bracelet

Wrist no longer fits

Tiny pink silk rose, its whorls

Perfection woven eternal

Even smaller silver chain

Shimmered links to lost something…

White bow ribbon ties black cross

To one, carved quartz, pale as dawn

A miniature fig jar cathedral

Where are blessed mermaid angels—

Writing hymns, myths within?

Singing siren songs for whales

Much too large, sad, long gone?

Space more transparent than pen’s heart

Captive trinkets, tide-washed thoughts

Poems forlorn, as yet unborn—

Hands hold, turn glass ’round, ’round

In dimmed wee-dreamy midnight light

Fig jar world—waves, wind chimes call

To sojourn…twelve bells, ghost-love’s sound

© R L Cadillac, 2017 ~ All rights reserved.

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Pilot Light Burns

https://haikuhorizons.wordpress.com/2017/04/23/haiku-horizons-prompt-burn/

Inspired by the prompt at https://haikuhorizons.wordpress.com/~

Burn, fire’s smoke unseen

Holy Spirit’s flames within

Embers ne’er die out

~

Embers ne’er die out

Hearth fire prayerfully tended

Pilot light will burn

~

Pilot light will burn

Storms won’t extinguish power

Let dark thunders come

© R L Cadillac, 2017 ~ All rights reserved.

Image ~ Pixabay

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WORTHY of WORSHIP (#AtoZChallenge)

http://www.a-to-zchallenge.com/

Worthy is the Lamb Who was slain*

One perfect sacrifice, no spot or blemish** ~ Christ

Reigns from Heaven’s throne at the right hand of God, in

Truth and majesty, with justice and mercy.

Holy, Holy, Holy***—with unceasing song, angels praise Him ~

Yea, every knee, nation will bow**** in worship to Jesus, King & Lord.

Worship is daily practice, mindful ~ sometimes unconscious, amid

Ordinary moments; thoughts which originate from my sealed

Relationship with Risen Lord ~ My DNA contains His righteousness:

Savior Jesus Christ, at Cross—He made it available to me ~

He is worthy of my worship for Who He is alone, without regard for

Incidental and magnanimous mercies, blessings, grace provisions. I

Praise Him…even when heart’s agonies called it “sacrifice of praise”

© R L Cadillac, 2017 ~ All rights reserved.

Bible Verses from biblehub.com

New International Version
Through Jesus, therefore, let us continually offer to God a sacrifice of praise–the fruit of lips that openly profess his name. Hebrews 13:15

Sacrifice, Obedience, and Prayer
14For here we do not have a permanent city, but we are looking for the city that is to come. 15Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name. 16And do not neglect to do good and to share with others, for with such sacrifices God is pleased.…Hebrew 13:14-16 Berean Study Bible

* New International Version
In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!”
Revelation 5:12

** 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, 19but with the precious blood of Christ, a lamb without blemish or spot. 20He was known before the foundation of the world, but was revealed in the last times for your sake.… I Peter 1:18-19

*** Isaiah’s Vision of the Lord in His Glory
2Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3And one called out to another and said, “Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory.”  Isaiah 6:2-3, Revelation 4:8

****9Therefore God exalted Him to the highest place, and gave Him the name above all names, 10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.… Philippians 2:9-11

New American Standard Bible
He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. 2 Corinthians 5:21

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Thoughts Zip

https://dailypost.wordpress.com/prompts/zip/

Thoughts zip

From pinnacle

To puddles piteous

Mind’s poetic parabola

Of life

© R L Cadillac, 2017 ~ All rights reserved.

By GuidoB – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=8015696

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Pecking At Wisdom (NaPoWriMo 2017, Day 24)

http://www.napowrimo.net/day-twenty-four-3/

“…our (optional) daily prompt. Today, I challenge you to write a poem of ekphrasis — that is, a poem inspired by a work of art. But I’d also like to challenge you to base your poem on a very particular kind of art – the marginalia of medieval manuscripts. Here you’ll find some characteristic images of rabbits hunting wolves, people sitting on nests of eggs, dogs studiously reading books, and birds wearing snail shells. What can I say? It must have gotten quite boring copying out manuscripts all day, so the monks made their own fun. Hopefully, the detritus of their daydreams will inspire you as well!”

♦♦♦

I am not fondeth—nay, I loathe

Ill-mannered bird-kin bothersome

Rude frequent visits, feathered fidgets

Much muchness relentless

Entirely tiresome annoyance

Their peck-peck-pecking

At pinions of this ancient head

To access legendary wisdom

Indeed-y, greedily they seek

Gilded gift, my inheritance

Leaking, within each peck-peck beak

Foolish—for it’s all artifice, ruse

Wise adages I may have possessed

But memory forsakes, and more I lose

Soon I’ll be left with peck-less nothing—

Mere pecked-pathetic old owl’s bald pate

Manuscripts inscribed, calligraphy

Illuminated letters for posterity…

(Sigh) scribbled notes I pen in margin

Diary, amnesic days which fade

© R L Cadillac, 2017 ~ All rights reserved.

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Image Credits:

https://www.buzzfeed.com/katewiles/x-manuscript-marginalia-that-look-like-emojis-lf86?utm_term=.rpo8Qmwkyn#.hhgQBzej0l

https://encrypted-tbn2.gstatic.com/images?q=tbn:ANd9GcQEpr0dVKkm2SvbHWLN4i2daubPrD0MtIj3VILun2fXD6uazsayoA

https://www.google.com/search?tbm=isch&q=medieval+manuscript+marginalia&*&imgrc=jksKiZMOGw0NwM:&cad=h#imgrc=jksKiZMOGw0NwM: